[Revolutions 01] Doctor Copernicus Page 16

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  It rose up in the east like black smoke, stamped over the land like a ravening giant, bearing before it a brazen mask of the dark fierce face of Albrecht von Hohenzollern Ansbach, last Grand Master of the brotherhood of the Order of St Mary’s Hospital of the Germans at Jerusalem, otherwise called the Teutonic Knights. Once again they were pushing westward, determined finally to break the Polish hold on Royal Prussia and unite the three princedoms of the southern Baltic under Albrecht’s rule; once again the vice closed on little Ermland. In 1516 the Knights, backed up by gangs of German mercenaries, made their first incursions across the eastern frontier. They plundered the countryside, burnt the farms and looted the monasteries, raped and slaughtered, all with the inimitable fervent enthusiasm of an army that has had its bellyful of peace. It was not yet a fully fledged war, but a kind of sport, a mere tuning up for the real battle with Poland that was to come, and hence the bigger Ermland towns were left unmolested, for the present.

  In November of that turbulent year Canon Koppernigk was appointed Land Provost, and transferred his residence to the great fortress of Allenstein, lying some twenty leagues south-east of Frauenburg in the midst of the great plain. It was an onerous and exacting post, but one with which, during the three years that he held it, he proved himself well fitted to cope. His duties included the supervision of Allenstein as well as the castle at nearby Mehlsack and the domains in those areas; he supervised also the collection of the tithes paid to the Frauenburg Chapter by the two towns and the villages and estates roundabout. At the end of each year he was required to submit to the Chapter a written report of all these affairs, a task to which he applied himself with scrupulous care and, indeed, probity.

  But above all else he was responsible for ensuring that the areas under his control were fully tenanted. With the rise of the towns, the land over the previous hundred years had become steadily more and more depopulated, but now, with the Knights rampaging across the frontier, driving all before them, the exodus from the land to the urban centres had quickened alarmingly. Without tenants, so the Frauenburg Chapter reasoned, there would be no taxes, but beyond that immediate danger was the fear that the very fabric of society was unravelling. As long ago as 1494 the Prussian ordinances had imposed restrictions upon the peasants that had effectively made serfs of them—but what ordinance could hold a farmer locked to a burnt-out hovel and ravaged fields? During his three years as Provost, Canon Koppernigk dealt with seventy-five cases of resettlement of abandoned holdings, but even so he had barely scratched the surface of the problem.

  Those were difficult and demoralising years for him, whose life hitherto had been lived almost entirely in the lofty empyrean of speculative science. Along with the rigours of his administrative duties came the further and far more wearying necessity of holding at arm’s length, so to speak, the grimy commonplace world with which those duties brought him into unavoidable contact. For it was necessary to fend it off, lest it should contaminate his vision, lest its pervasive and, one might say, stubborn seediness should seep into the very coils of his thought and taint with earthiness the transcendant purity of his theory of the heavens. Yet he could not but feel for the plight of the people, whose pain and anguish was forever afterwards summed up for him in the memory of the corpse of a young peasant woman that he came upon in the smouldering ruins of a plundered village the name of which he did not even know. As he expressed it many years later to his friend and colleague Canon Giese: “The wench (for indeed she was hardly more than a child) had been tortured to death by the soldiery. I shall not describe to you, my dear Tiedemann, the state in which they had left her, although the image of that poor torn thing is burned ineradicably upon my recollection. They had worked on her for hours, laboured over her with infinite care, almost with a kind of obscene love, if I may express it thus, in order to ensure her as agonising a death as it was possible for them to devise. I realised then, perhaps (to my shame I say it!) perhaps for the first time, the inexpendable capacity for evil which there is in man. How, I asked myself then (I ask it now!), how can we hope to be redeemed, that would do such things to our fellow creatures?”

  As well as Land Provost, he was also for a time head of the Broteamt, or Bread Office, at Frauenburg, in which capacity he had charge over the Chapter’s bakeries and the malt and corn stores, the brewery, and the great mill at the foot of Cathedral Hill. Repeatedly he held the post of Chancellor, supervising the Chapter’s records and correspondence and legal paperwork. Briefly too he was Mortuarius, whose task it was to administer the numerous and often considerable sums willed to the Church or donated by the families of the wealthy dead.

  Along with these public duties, he was being called upon in another sphere, that of astronomy, to make himself heard in the world. His fame was spreading, despite the innate humility and even diffidence which had kept him silent for so long when others far less gifted than he were agitating the air with their empty babbling. Canon Bernhard Wapowsky of Cracow University, a learned and influential man, requested of him an expert opinion on the (defective, defective!) astronomical treatise lately put out by the Nuremberger, Johann Werner, a request with which Canon Koppernigk readily complied, glad of the opportunity to take a swipe at that proud foolish fellow who had dared to question Ptolemy. Then came a letter from Cardinal Schönberg of Capua, one of the Pope’s special advisers, urging the learned Doctor to communicate in printed form his wonderful discoveries to the world. All this, of course, is not to mention the invitation that had come to him in 1514, by way of Canon Schiller in Rome (no longer the representative of the Frauenburg Chapter, but domestic chaplain to Leo X, no less), to take part in a Lateran Council on calendar reform. Canon Koppernigk refused to attend the council, however, giving as excuse his belief that such reform could not be carried out until the motions of the Sun and Moon were more precisely known. (One may remark here, that while this account—ipse dixit, after all!—of his unwillingness to accept what was most probably an invitation from the Pope himself, must be respected, one yet cannot, having regard to the date, and the stage at which we know the Canon’s great work then was, help suspecting that the learned Doctor, to use Cardinal Schönberg’s mode of address, was using the occasion to drop a careful hint of the revolution which, thirty years later, he was to set in train in the world of computational astronomy.)

  Thus, anyway, it can be seen that, however unwillingly, he had become a public man. The Chapter was well pleased with him, and welcomed him at last as a true colleague. Some there were, it is true, who did not abandon their suspicions, remembering his extraordinary and unaccountable behaviour at the time of the distasteful affair of his outrageous brother’s banishment. Among that section of the Chapter, which included of course Canons Snellenburg and von der Trank, it was never finally decided whether the Doctor should be regarded as a villain because of his connection with the poxed Italian (as von der Trank, his pale sharp aristocratic nose a-twitch, had dubbed Andreas), or as a cold despicable brute who would not even rise to the defence of his own brother. While that kind of thing may be dismissed as the product merely of envy and spite, nevertheless there was something about Canon Koppernigk—all saw it, even the kindly and all-forgiving Canon Giese—a certain lack, a transparence, as it were, that was more than the natural aloofness and other-worldliness of a brilliant scientist. It was as if, within the vigorous and able public man, there was a void, as if, behind the ritual, all was a hollow save for one thin taut cord of steely inexpressible anguish stretching across the nothingness.

  *

  The spring of 1519 saw the sudden collapse of the political and military situation in the southern Baltic lands. Sigismund of Poland, perhaps at last recognising the truth of Bishop Waczelrodt’s contention years before that the Cross represented a very real threat to his kingdom, summoned Grand Master Albrecht to Torun for peace talks. Albrecht refused to negotiate directly, and Poland immediately mobilised and marched on Prussia. Total war seemed inevitable. The Knig
hts now suggested that the Bishop of Ermland should mediate between themselves and Sigismund. Bishop von Lossainen’s health, however, was by this time seriously in decline. The Frauenburg Chapter, therefore, knowing well that little Ermland would be the theatre for the coming war, decided that in the Bishop’s stead the Precentor, Canon Tiedemann Giese, along with Land Provost Koppernigk, should travel at once to Königsberg and attempt to reconcile the warring parties.

  Were the wrong men chosen for the task? Precentor Giese thought so, afterwards. He had, he supposed, gone to Königsberg too innocently, with too much trust in the essential worthiness of men, and so had failed where a hard cold scheming fellow might have succeeded. Or was it that in his heart he had known all along that the mission was doomed to failure, and this knowledge had affected his ability to negotiate? Well well, who could say? From the start he had not believed that Albrecht, although a Lutheran, could be so black as he was painted. It was said that he was irredeemably wicked, a monster, worse even than Hungary’s infamous Vlad Drakulya the Impaler. But no, the good Precentor could not believe that. When he told his companion so, as they rode eastward through dawn mists along the coast at the head of their escort of Prussian mercenaries, Canon Koppernigk looked at him queerly and said:

  “I would agree with you that likely he is no worse nor better than any other prince—but they are all bad.”

  “You are right, Doctor, perhaps, and yet . . .”

  “Well?”

  “You are right, yes, quite right. Ahem.”

  Precentor Giese was a little afraid of Canon Koppernigk; or perhaps that is too strong—perhaps a better word would be nervous, he was a little nervous of him, yes. There was at times a certain silent intensity, or ferocity even, about the man that alarmed those who came close to him, not that many were allowed to do so, of course, come close, that is. This morning, hunched in the saddle with his hat pulled low and his cloak wrapped about him to the nose so that only the eyes were visible, staring keenly ahead into the mist, he seemed more than ever burdened with a secret intolerable knowledge. Maybe it was this stoical air the Canon had of a man marked out for special suffering that made Giese’s heart ache with sympathy and concern for his friend, if he, Giese, could call him, the Canon, a friend, as he was determined to do, justified or not.

  But friendship aside, was it wise of the Chapter, Giese could not help wondering, to have sent the Canon with him on this delicate mission? He, the Canon, had always been something of a recluse, despite his public duties (which of course he fulfilled with impeccable et cetera), had always held the world at arm’s length, as it were, and while this aspect of his character was not in any way a fault, indeed was only to be expected of one engaged in such important and demanding work as he was, it did mean that he was, so to say, unpractised in the subtleties of diplomacy, that he was, in fact, quite tactless, although it could be said that this very tactlessness, if that was what it was, was no more than evidence of a charming innocence and lack of guile. Well, not innocence perhaps . . . Canon Giese glanced at the dark figure in the saddle beside him: no, definitely not innocence.

  O dear! The Precentor sighed. It was all very difficult.

  *

  They arrived at Königsberg as night came on. Their escort was allowed no further than the city gates. Albrecht’s castle was a vast grim fortress on a hill. The two emissaries were led into a large white and gold hall. Crowds milled about here, soldiers, diplomats, clerics, ornate women, all going nowhere purposefully. Canon Koppernigk stood in silence waiting, wrapt in his black cloak, with his hat still on. Precentor Giese fidgeted. A band of courtiers, some armed, marched swiftly into the hall and wheeled to a halt. Grand Master Albrecht was a small quick reptile-like man with a thin dark face and pointed ears lying flat against his skull. His heavy quilted doublet and tight breeches gave him the look of a well-fed lizard. A gold medallion bearing the insignia of the Order hung by a heavy chain on his breast. (It was said that he was impotent.) He smiled briefly, displaying long yellow teeth.

  “Reverend gentlemen,” he said in German, “welcome. This way, please.”

  They all turned and marched smartly out of the hall, cutting a swathe through the obsequious crowd. Candles burned in a marble corridor. Their boots crashed on the cold stone. They wheeled into a small chamber hung with maps and a huge portrait of the Grand Master standing in an heroic pose before his massed army. Albrecht sat down at an oaken desk, while his party took up positions behind him with folded arms. Flunkeys came forward bearing chairs, and Albrecht with a quick gesture invited the Canons to sit. A silken diplomat leaned down and whispered in his ear. He nodded rapidly, pursing his mouth, and then looked up and said:

  “We demand an oath of allegiance from the Bishop of Ermland and the Frauenburg Chapter. Mark, this is a condition of negotiation, not of settlement. We are prepared to speak to Poland through you only when we are assured of your loyalty.” There was no bluster, no threat, only a brisk statement of fact. He was almost cheerful. He grinned. “Well?”

  Precentor Giese was astounded. He had come to negotiate, not to take delivery of an ultimatum! He chose to disbelieve his ears.

  “My dear sir,” he said, “I fear you misunderstand the situation. Ermland is a sovereign princedom, and owes allegiance to its Prince-Bishop and clergy and none other. It was you yourself, you will recall, who requested us to mediate. Now—”

  Albrecht was shaking his head.

  “No no,” he said gently, “no. It is you, I think, Herr Canon, who has misunderstood how matters are. Ermland is a small weak province. You wish to believe, or you wish me to believe, that you are, so to speak, an honest broker who observes matters with utter dispassion. But this war will be fought on your fields, in the streets of your towns and villages. Even if we fail to defeat Poland, as we may well fail, and even if we do not capture Royal Prussia, which is also possible I regret to say, nevertheless we shall certainly take Ermland. Sigismund will not protect you. Therefore why not join with us now and thus avoid a deal of . . . unpleasantness? Men who are anxious to win the favour of a prince present themselves to him with the possessions they value most: since you wish to win my favour in these negotiations, and since obviously you value loyalty most dearly, should you not in that case swear to be loyal to us?”

  “But this is preposterous!” Giese cried, looking about him indignantly for support. He met only the cold eyes of the Grand Master’s men ranged silently behind the desk. “Preposterous,” he said again, but faintly.

  Albrecht lifted his hands in a gesture of regret.

  “Then there is nothing more to say,” he said. There was a silence. He turned his sardonic faintly humorous gaze now for the first time on Canon Koppernigk, and his eyes gleamed. “Herr Canon, we are honoured by your presence. The fame of Doctor Copernicus is not unknown even in this far-flung province. We have heard of your wonderful theory of the heavens. We are eager to hear more. Perhaps you will dine with us tonight?” He waited. “You do not speak.”

  The Canon had turned somewhat pale. Giese was watching him expectantly. Now this insolent knight would receive the kind of answer he deserved! But, in a voice so low it could be hardly heard, Canon Koppernigk said only:

  “There is nothing more to say.”

  Albrecht bowed his head, smiling thinly. “I meant, of course, Herr Canon, when I said what you have just echoed, that there is nothing more to say in these—ha—negotiations. On other, more congenial topics there is surely much we can discuss. Come, my dear Doctor, let us take a glass of wine together, like civilised men.”

  Then followed that curious exchange that Precentor Giese was to remember ever afterwards with puzzlement and grave misgiving. Canon Koppernigk grimaced. He seemed in some pain.

  “Grand Master,” he said, “you are contemplating waging war for the sake of sport. What is Ermland to you, or Royal Prussia? What is Poland even?”

  Albrecht had been expecting something of the sort, for he answered at once:

 
“They are glory, Herr Doctor, they are posterity!”

  “I do not understand that.”

  “But you do, I think.”

  “No. Glory, posterity, these are abstract concepts. I do not understand such things.”

  “You, Doctor?—you do not understand abstract concepts, you who have expressed the eternal truths of the world in just such terms? Come sir!”

  “I will not engage in empty discussion. We have come to Königsberg to ask you to consider the suffering that you are visiting upon the people, the greater suffering that war with Poland will bring.”

  “The people?” Albrecht said, frowning. “What people?”

  “The common people.”

  “Ah. The common people. But they have suffered always, and always will. It is in a way what they are for. You flinch. Herr Doctor, I am disappointed in you. The common people?—pah. What are they to us? You and I, mein Freund, we are lords of the earth, the great ones, the major men, the makers of supreme fictions. Look here at these poor dull brutes—” His thin dark hand took in the silent crowd behind him, the flunkeys, Precentor Giese, the painted army. “—They do not even understand what we are talking about. But you understand, yes, yes. The people will suffer as they have always suffered, meanly, mewling for pity and mercy, but only you and I know what true suffering is, the lofty suffering of the hero. Do not speak to me of the people! They are the brutish mask of war, but war itself is that which they in the ritual of their suffering express but can never comprehend, for their eyes are ever on the ground, while you and I look up, ever upward, into the blue! The people—peasants, soldiers, generals—they are my tool, as mathematics is yours, by which I come directly at the true, the eternal, the real. Ah yes, Doctor Copernicus, you and I—you and I! The generations may execrate us for what we do to their world, but we and those rare ones like us shall have made them what they are . . !” He broke off then and dabbed with a silk kerchief at the corners of his thin mouth. He had a smug drained sated look about him, that the troubled Precentor found himself comparing to that of a trooper fastening up his breeches after a particularly brutal and gratifying rape. Canon Koppernigk, his face ashen, rose in silence and turned to go. Albrecht, in the tone he might have used to remark upon the weather, said: “I had your uncle the Bishop poisoned, you know.” The crowd behind him stirred, and Giese, halfway up from his chair, sat down again abruptly. Canon Koppernigk faltered, but would not turn. Albrecht said lightly, almost skittishly, to his hunched black back: “See, Doctor, how shocked they are? But you are not shocked, are you? Well then, say nothing. It is no matter. Farewell. We shall meet again, perhaps, when the times are better.”